You didn't ask for this.
Nobody sat you down and prepared you for the moment your uncle would look across the sitting room and say, "So, when are we sharing the inheritance?" — like it's a simple thing. Like you're supposed to already know.
You nod. You say "soon, in shaa Allah." Then you go back to your room and open your phone at 1am, searching how inheritance is shared in Islam for the fourth night in a row — understanding maybe sixty percent of it, and closing the tab more confused than when you opened it.
You're not stupid. You've read Qur'an. You know sons receive double the share of daughters. But that doesn't tell you what to do about the debt your father still owed on the family land, or whether the money he set aside for the mosque counts before or after the shares are worked out, or what happens because your grandmother is still alive but your grandfather passed years ago.
You're afraid of two things at once, and you can't say either one out loud. Afraid of sinning — of standing before Allah having handled His command wrongly, even by mistake. And afraid of your own family — an aunt whispering that you cheated your siblings, a cousin quietly deciding you can't be trusted again.
So you keep saying "soon." And every week that passes, the silence gets heavier, and you get further from admitting the truth: you don't know where to start.
Here's what nobody told you
Most people in your position already half-know the shares — sons get double, a wife gets an eighth if there are children. Quiz you on it and you'd stumble through most of it fine.
Your actual problem is a sequencing problem. And it's the part almost nobody explains, because it isn't taught as its own step — it's assumed.
Islamic law doesn't let you move straight from "my father died" to "here's who gets what." There is a required order of operations that happens first, before a single Naira or Dollar is divided into shares:
Skip that sequence — even by accident, even with the best intentions — and the shares calculated afterward are wrong. Not casually wrong. Islamically invalid, because you took a percentage of the wrong number.
This is why so many people who "know" Fara'idh still get it wrong in practice. They know who gets what fraction. Nobody taught them what fraction of what — or the order the estate has to be cleaned up in before dividing anything at all.
Why I built this
My name is Ustaadh Roofii'. I've been teaching Qur'an and Arabic online for a little over ten years now, to students across Nigeria and, later, across the diaspora — Lagos, Ibadan, Abuja, Kano, and eventually London, Houston, Toronto. Teaching Qur'an was never something I planned to build a business around. It started because my own Arabic teacher, an elderly man in Ibadan who taught from a small room behind his house, told me once that knowledge kept in one head is knowledge that dies with that head. I've tried not to let anything I learned stay only with me since.
Fara'idh — Islamic inheritance law — wasn't where I started. I began with tajweed, basic fiqh, memorisation support. But eight years ago, something happened that changed the direction of my teaching, and I still think about it often.
A student of mine, Suraju, messaged me on a Tuesday night. Her father had passed away in Osogbo two days earlier. She was the eldest child, and by default, the one everyone expected to sort things out. She wasn't asking me for tajweed help that night. She was asking, almost in a panic, "Ustaadh, how do I even start? I don't want to cheat my younger ones, but I don't know what I'm doing."
I did what I thought was right. I sent her a summary of the fixed shares — the Qur'anic fractions, who gets what under which conditions. I thought that would be enough.
It wasn't.
Three days later she came back with a harder question. Her father had left a small commercial property he was still paying off, and a verbal wish — not a formal will — that a portion go to the local mosque. She didn't know whether that verbal wish counted as a wasiyyah, whether the outstanding debt on the property came out before or after that portion, or how to value a half-paid property in the first place.
I had given her the answer to the wrong question. She didn't need the share percentages first. She needed to know what order things had to happen in before any percentage mattered at all.
That was the first crack. It didn't break anything yet, but it stayed with me. Over the following two years, I tried several things to close this gap, and I want to be honest about the ones that didn't work — it matters more than pretending I got it right the first time.
Attempt one: I tried teaching it purely through worked examples — a hypothetical father dies, leaves a wife, two sons, one daughter, and we walk through the math. It worked fine for clean, textbook families. It fell apart the moment a real student's real family didn't match the textbook. Real families have half-siblings, living grandparents, debts, wills, remarried mothers.
Attempt two: I tried teaching the fiqh rulings in isolation, the way I'd been taught myself — scholar by scholar, ruling by ruling. Students respected it. Almost nobody could apply it under real pressure, at 11pm, three days after a funeral, with relatives waiting.
Attempt three: I built a long PDF — nearly 80 pages — trying to cover every scenario: Radd, Awl, Munaasakhaat, blocking (hajb), all of it. It was thorough. It was also, I'll admit now, overwhelming. Students opened it once, felt the weight of it, and many never opened it again.
Attempt four: I tried one-on-one coaching calls for anyone dealing with an active estate. This worked reasonably well, until it didn't scale. I noticed the same handful of questions coming up, call after call, family after family. Ten people asking the same three questions in the same order isn't ten problems. It's one gap, repeated ten times.
Attempt five: I tried a short one-page "cheat sheet" of the share percentages, thinking maybe the issue really was memory after all. Students loved how simple it looked. Almost none of them could tell me, when I asked directly, what to do about debts or a will before applying those percentages. The cheat sheet solved a problem people didn't actually have.
It cost me more than time. There were stretches where I doubted whether I was actually a good teacher of this subject at all, despite years studying it, because good teaching is supposed to produce competence — and I kept watching capable, sincere students freeze at the same wall. I had at least one difficult conversation with my own wife, who gently pointed out I was spending entire evenings rebuilding materials I'd already rebuilt twice, and asked, not unkindly, whether I was solving the problem or just staying busy with it.
The turning point wasn't dramatic. There was no single accident. It was a pattern I finally let myself see clearly, after training more than ten students directly in Fara'idh over those years — several of whom now teach or actively practise it in their own communities. Almost every student could learn the basic share percentages within a week. Almost every one of them stumbled at one of two points: either the moment a case needed Radd, Awl, or Munaasakhaat, or — even more often — the moment they realised debts, funeral costs, and a will had to be handled before any percentage applied at all.
That second failure point mattered more than I'd been treating it. It wasn't a fiqh knowledge gap. It was a sequencing gap. Nobody had handed these students — smart, sincere, capable people — the actual order of operations. I hadn't handed it to them clearly either, not in a form built to be used under real pressure, in a real family, at 11pm, three days after a funeral.
One of those students is family to me, and I won't share more than she's comfortable with, but I can say this honestly: she once feared inheritance calculation entirely, convinced it was beyond her. Watching her move from that fear to practising Fara'idh confidently, helping others in her own community, is a large part of why I finally sat down and built this properly — not another cheat sheet, not an 80-page fiqh textbook, but a sequence. Debts. Funeral costs. Will. Valuation. Then, and only then, shares — with a dedicated companion for the complex cases that used to make even my trained students freeze.
That sequence is the Blueprint. It exists because I got it wrong enough times, with people I cared about, to finally understand what "right" needed to look like.
What typically happens once you start
You go through the pre-distribution sequence first — debts, funeral costs, will, valuation. You're not staring at "who gets what" yet. Just listing what your father owed and what was spent on the funeral. It feels smaller than you expected.
You've finished valuing the estate — property, cash, anything owed to your father, anything he owed others. You now have one clean number: what actually remains to be distributed. Most people exhale for the first time here.
You work through the standard share calculation. If your family's situation is straightforward, you likely have your answer already — and can say it out loud with confidence instead of a shrug.
If your case involves something layered — Radd, or a Munaasakhaat situation with two deaths overlapping — you work through the Mastery Sheet. This is usually where people figuring it out alone give up. You have a structured walkthrough built for exactly this.
You sit down with your family and present the distribution. Not nervously — you can explain why each person receives what they receive, in the correct order, because you understand the sequence now instead of half-remembering a percentage.
What people are saying
"I go dey honest, I don dey postpone this thing tey tey because I no wan carry last for my own family. The pre-distribution part alone don already answer question wey I don dey carry for mind since December. E clear my head well well."
"My case get one small twist — my grandfather still dey alive when my father die, na so Munaasakhaat come enter am. I never sabi word like that before. The Mastery Sheet break am down step by step, no confusion again."
"The valuation worksheet na the part wey really help me. I never sabi say I suppose add the money people still owe my father before I even start to share anything. Without am, I for don do the whole thing wrong from beginning."
"Honestly I don read this kain topic before for internet, dem just dey list percentage percentage, no explain the order wey e suppose follow. This one different, e waka me through am step by step like say person dey hold my hand."
"I dey abroad so I no fit just waka enter person house ask question, and I no wan embarrass myself for family WhatsApp group. This one let me sort am out quietly for my own time, then I come explain am well for the family call."
Illustrative of the kind of feedback students commonly share — reflecting common, real experiences with this material.
Inside the Blueprint
This isn't an 80-page fiqh textbook, and it isn't a one-page cheat sheet. It's the sequence, built the way I finally learned to teach it — after watching it fail as both extremes.
Included with your copy
This is the companion for the exact moment even my trained students used to freeze — when the standard shares don't divide evenly and Radd applies, or a second death happens before the first estate is settled, triggering Munaasakhaat. If your family situation has any layer beyond the textbook case, this walks you through it instead of leaving you to guess.
A simple, fill-in worksheet for correctly identifying and valuing everything that belongs in the estate — property, cash, business shares, and debts owed to the deceased — before a single share is calculated. Built directly for the failure point at the heart of the whole Blueprint: skipping straight to "who gets what" before the estate itself has been properly accounted for.
Your offer today
| The Islamic Estate Distribution Blueprint | ₦2,000 |
| Bonus: Radd & Munaasakhaat Mastery Sheet | ₦3,500 |
| Bonus: Estate Asset Valuation Worksheet | ₦3,000 |
| Total value | ₦8,500 |
| Your price today | ₦2,000 / $2.00 |
This launch price is for the first 100 copies only. Once that number is reached, the price moves to ₦9,000.
Get instant access — ₦2,000If you go through the Blueprint and still feel unsure how to apply it to your own family's case, you get your money back. No argument, no guilt trip.
This isn't a promise about your family cooperating, or your estate being simple, or every relative agreeing happily — those things are outside anyone's control, including mine. What I can promise is understanding. Work through the material honestly, and if the sequence still doesn't click for your specific situation, tell me within 7–14 days and you'll be refunded. That's the whole guarantee.
From here, there are two paths
Nothing changes tonight. You'll go back to the search bar, back to half-answers from forum threads, back to "soon, in shaa Allah." The next time someone asks, you'll feel that same tightening in your chest. The estate doesn't sort itself out by waiting.
Twenty-one days from now, you're not the relative avoiding the question anymore. You've worked through the sequence properly — debts, funeral costs, will, valuation, then shares — and can explain, calmly and correctly, exactly how everything was accounted for.
P.S. — Remember, this comes with the Clarity Guarantee. If you go through it and your family's case still doesn't make sense to you, you get your money back within 7–14 days. There's no real risk in starting tonight.
P.P.S. — This price is only guaranteed for the first 100 copies. After that, it moves from ₦2,000 to ₦9,000.
P.P.P.S. — Your father, or mother, or whoever entrusted this to you, deserves for it to be handled correctly — not out of fear, not out of guesswork, but out of actually knowing the sequence Allah has laid out. You don't have to carry the not-knowing for one more night.